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Passage en parinirvana de S.S. Kyabje Taklung Tsetrul Rinpoché

 
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Serge Z.
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MessagePosté le: Mer 23 Déc 2015 - 17:55    Sujet du message: Passage en parinirvana de S.S. Kyabje Taklung Tsetrul Rinpoché Répondre en citant

Passage en parinirvana de S.S. Kyabje Taklung Tsetrul Rinpoché, ce matin à Bodh-Gaya



Un grand maître dzogchen nous a quitté ... accompagnons le par nos souhaits.



http://www.lionsroar.com/taklung-tsetrul-rinpoche-head-of-nyingma-school-of-tibetan-buddhism-dies/
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La nature de la variété des phénomènes est non-duelle
Et pourtant chaque phénomène excède les limites de la pensée.
La condition authentique "telle quelle" ne devient pas un concept
Et pourtant elle se manifeste totalement par la forme, toujours bonne.
Puisque tout est déjà parfait, guéris de la maladie de l'effort
Et demeure naturellement dans l'autoperfection : c'est cela la contemplation.

- Les six vers de vajra -
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MessagePosté le: Mer 23 Déc 2015 - 17:55    Sujet du message: Publicité

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Serge Z.
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MessagePosté le: Mer 23 Déc 2015 - 18:11    Sujet du message: Passage en parinirvana de S.S. Kyabje Taklung Tsetrul Rinpoché Répondre en citant

སྔ་འགྱུར་བསྟན་པ་རྒྱ་མཚོའི་མངའ་བདག་སྐྱབས་རྗེ་སྟག་ལུང་རྩེ་སྤྲུལ་རིན་པོ་ཆེ་མཆོག་དགོངས་ཆོས་དབྱིངས་སུ་ཐིམ་པའི་ཡིད་སྐྱོའི་གདུང་བ་སེལ་ཕྱིར་སློབ་ཚོགས་མཆོག་ཀུན་གྱིས་གྱེར་བདེའི་བླ་མའི་རྣལ་འབྱོར་བསྡུས་པ་འདི་བཞིན་གསོལ་བདེབས་གནངབར་ཞུ།
With great sadness I have received the news that His Holiness Kyabje Taklung Tsetrul Rinpoche entered parinirvana in Bodhgaya this morning. It's very important for all the students of His Holiness to at least do this short Guru Yoga written by His Holiness himself.

༄༅། །དུས་གསུམ་སངས་རྒྱས་འདུས་པའི་ངོ་བོ་ཉིད། །
DU SUM SNGYEE DUI PAI NGO BO NYID
Karma Badra, the Union of all Buddhas of three times,
དྲན་པའི་གདུང་སེལ་ཀརྨ་བྷ་དྲ་ལ། །
DRAN PAI DUNG SEL KAR MA BHA DRA LA
And alleviator of all sufferings,
གསོལ་བ་འདེབས་སོ་བདག་རྒྱུད་བྱིན་གྱིས་རློབས། །
SOL BA DHEB SO DHAG GYUD JIN GYEE LHOB
To you I supplication, please bless me
ཀ་དག་ལྷུན་གྲུབ་དགོངས་པ་རྟོགས་པ་དང་། །
KA DAG LHUN DRUB GONG PA TOG PA DANG
I may quickly realize the meaning of ultimate nature of awareness,
སྣང་བཞི་མཐར་ཕྱིན་འཇའ་ལུས་འགྲུབ་པར་ཤོག
NGNAG ZHI THAR SHIN JA LUE DRUB PAR SHOG
And accomplish the four visions and attain rainbow body!

།ཅེས་པ་སྔ་འགྱུར་བསྟན་པ་རྒྱ་མཚོའི་མངའ་བདག་མཚན་བརྗོད་པ་བཀའ་བ་དོན་གྱི་ཕྱིར་དུ་མཚན་ནས་སྨྲོས་ཏེ་གསོལ་བ་འདེབས་ན་༧སྐྱབས་རྗེ་སྟག་ལུང་རྩེ་སྤྲུལ་རིན་པོ་ཆེ་བཤད་སྒྲུབ་ཉིན་བྱེད་ཕྲིན་ལས་དཔལ་བཟང་པོ་མཆོག་དགོངས་པ་གཞན་དོན་དུ་གཤེགས་པ་ཡིད་སྐྱོའི་གནས་ཚུལ་གྱི་གདུང་བ་སེལ་ཕྱིར་རྗེ་བཙུན་བླ་མ་མཆོག་གི་གསང་བ་ཟབ་མོའི་ཡོན་ཏན་རྒྱ་མཚོར་དྲན་བཞིན་རྗེ་གང་གི་ཞལ་གསུངས་བྱིན་ཅན་གྱི་བླ་མའི་རྣལ་འབྱོར་བསྡུས་པ་འདི་བཏོན་ན་རང་བཞན་གྱི་ཚོགས་རྒྱ་ཆེན་པོ་སྐད་ཅིག་ལ་རྫོགསཏེ་རྒྱུད་ལ་གསང་བ་གསུམ་གྱི་བྱིན་རླབས་དང་དངོས་གྲུབ་རྒྱ་མཚོ་ཐོབ་པའི་དགོས་པ་ཡོད་པས་རྗེ་གང་གི་སློབ་ཚོགས་རྣམས་ཀྱིས་དེ་བཞིན་ཐུགས་ལ་ངེས་པ་གནང་བར་ཞུ།། གུས་སློབ་སྤྲུལ་སྐུ་གྲགས་པ་ནས་སྤེལ།། །།
The Lord and Dharma king of infinite doctrines of Ngagyur Nyingma Lineage,though it is hard to declare by his real name, but for the sake of good reason, I supplicate to all disciples by declaring his real name-His Holiness Taklung Tsetrul Rinpoche Shedrup Nyinjed thrinley Palzangpo who has just (today) left for other pure realms - to recite, by remembering his supreme qualities, this Guru Yoga prayer composed by His Holiness himself which is powerful enough to instantly empowers your body, speech and mind with blessings and accumulate ocean of merits.

With prayers,
Tulku Dakpa
23 12 2015
________________________________________
La nature de la variété des phénomènes est non-duelle
Et pourtant chaque phénomène excède les limites de la pensée.
La condition authentique "telle quelle" ne devient pas un concept
Et pourtant elle se manifeste totalement par la forme, toujours bonne.
Puisque tout est déjà parfait, guéris de la maladie de l'effort
Et demeure naturellement dans l'autoperfection : c'est cela la contemplation.

- Les six vers de vajra -
Serge Z.
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MessagePosté le: Mer 23 Déc 2015 - 18:17    Sujet du message: Passage en parinirvana de S.S. Kyabje Taklung Tsetrul Rinpoché Répondre en citant


________________________________________
La nature de la variété des phénomènes est non-duelle
Et pourtant chaque phénomène excède les limites de la pensée.
La condition authentique "telle quelle" ne devient pas un concept
Et pourtant elle se manifeste totalement par la forme, toujours bonne.
Puisque tout est déjà parfait, guéris de la maladie de l'effort
Et demeure naturellement dans l'autoperfection : c'est cela la contemplation.

- Les six vers de vajra -
_bodhi
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MessagePosté le: Mer 23 Déc 2015 - 18:51    Sujet du message: Passage en parinirvana de S.S. Kyabje Taklung Tsetrul Rinpoché Répondre en citant


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Dans la vacuité, chaque chose dépend de toutes choses, et dans toutes choses il y a l’esprit.
ted
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MessagePosté le: Jeu 24 Déc 2015 - 08:30    Sujet du message: Passage en parinirvana de S.S. Kyabje Taklung Tsetrul Rinpoché Répondre en citant


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Le Véritable Silence Ne Craint Pas Le Bruit
Serge Z.
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MessagePosté le: Ven 25 Déc 2015 - 19:28    Sujet du message: Passage en parinirvana de S.S. Kyabje Taklung Tsetrul Rinpoché Répondre en citant

Brief Autobiography a écrit:


"I was born in the central part of Tibet, near the famous lake called Yardrok where Guru Rinpoche left his handprint, in the Western year 1926. Close to my birthplace, in the region known as Taklung, was the prominent Taklung Tse monastic center affiliated with Thubten Dorje Drak, the seat of the Northern Treasures (Chang Ter) Nyingma Dharma tradition. In the 19th century, the great Khenpo Namkha Longyang from Dorje Drak recognized an ordinary monk from the monastery as the incarnation of Ngok Chöku Dorje. That tulku (Lobpön Kunzang Chöku) continued to study and train as an ordinary monk, and eventually became the vajracharya of the monastery. He devoted his whole life to practice and the attainment of superior realization. It is said that the special protector of Ngok, the glorious goddess Düsolma, pledged her service to him. His reincarnation (Tupten Chökyi Nyima) also moved up through the ranks of the ordinary monks to become the acharya, but departed for the pure realms at a young age. The ninth Dordrak Rigdzin, Chöwang Nyamnyi Dorje, in accordance with a meditation vision, identified me as the next rebirth.
I arrived at Taklung Tse Monastery and received my first ordination when I was five years old, as well as the title and enthronement of a tulku. When I was eight years old I was given my Dharma seat at the mother monastery Thubten Dorje Drak. I studied and became proficient in all of the monastic arts and rituals. From the age of fourteen I studied with a lama named Pawo Rinpoche, who was a student of Khenpo Thubten Gyaltsen, a personal student of the great Dzogchen Khenpo Shenga. When I was fifteen, the elder Khenpo from Gotsa Monastery, who was a personal disciple of the previous Dordrak Rigdzin, gave the empowerments and transmissions of the Changter lineage to the current, great Dordrak Rigdzin, Namdrol Gyatso. At that time I most humbly was able to receive most of these empowerments and transmissions, as well as other Dzogchen instructions.
When I was twenty I received the complete empowerments and transmissions of the Rinchen Terdzö and others from the previous Shechen Rabjam Rinpoche. From the retreat master at Mindroling and from the previous Lalung Sungtrul Rinpoche, I received most empowerments and transmissions for the treasures of Padma Lingpa, and from Golok Chewo Rinpoche I received all the transmissions for the Seven Treasures and other teachings of the omniscient Longchen Rabjam. At Dorje Drak I received all of the empowerments and transmissions for the higher and lower Changter treasure teachings, as well as Kama (oral) teachings, and instructions on the nature of mind. I became the khenpo of Dodrak Monastery for several years, and then was requested to return to my own Taklung Monastery.
On the occasion of the 2500th anniversary of the Buddha's parinirvana I went on pilgrimage to India with my family. Circumstances worsened from year to year in Tibet until it became impossible to remain there; and so, in 1959, some companions and I stole away at night, leaving our homeland, until we reached India, making our way to Sikkim, where I stayed for two years. At Rumtek Monastery I received the empowerments and transmissions of the Treasury of Oral Instructions and Kagyu Mantra Treasury from the great 16th Holiness Gyalwa Karmapa. In Kalimpong, I received the entire empowerments and transmissions of the Great Terma Treasury and the Nyingma Kama, as well as some of the dharma treasures of Dudjom Lingpa, from Kyabje Dudjom Rinpoche. In Bhutan, from Dilgo Khyentse Rinpoche I received transmissions for the collected teachings of Mipham Rinpoche, and empowerments and transmissions for the Heart Essence of Longchenpa, and other Dzogchen practices and tantras.
Later I went to a new Tibetan refugee settlement in Simla, India, where in the years that followed I worked with the community, local and state government officials, and the office of His Holiness the Dalai Lama to found a new Dorje Drak Monastic seat in exile, to preserve, foster and expand the teachings of the Changter lineage, since Thubten Dorje Drak Monastery in Tibet had been completely destroyed. Today there are almost 80 monks there, and several in retreat.
I have offered the Changter, and other Dharma empowerments and transmissions at the direction of prominent lamas of different lineages at various monasteries in Bhutan, India and Nepal, including Namkhai Nyingpo Rinpoche in Bhutan, Kyabje Penor Rinpoche in Mysore, and Dilgo Khyentse Rinpoche at Shechen Monastery in Nepal. Otherwise, I continually give instructions, empowerments or transmissions on the preliminary and main practices, as are suited to the needs of whomever comes to request Dharma teachings."

________________________________________
La nature de la variété des phénomènes est non-duelle
Et pourtant chaque phénomène excède les limites de la pensée.
La condition authentique "telle quelle" ne devient pas un concept
Et pourtant elle se manifeste totalement par la forme, toujours bonne.
Puisque tout est déjà parfait, guéris de la maladie de l'effort
Et demeure naturellement dans l'autoperfection : c'est cela la contemplation.

- Les six vers de vajra -
Serge Z.
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Inscrit le: 24 Aoû 2009
Messages: 11 220

MessagePosté le: Ven 25 Déc 2015 - 19:45    Sujet du message: Passage en parinirvana de S.S. Kyabje Taklung Tsetrul Rinpoché Répondre en citant

Transmission, par la lecture, de La prière d'aspiration de Samantabhadra, à Lundrup Choling.


________________________________________
La nature de la variété des phénomènes est non-duelle
Et pourtant chaque phénomène excède les limites de la pensée.
La condition authentique "telle quelle" ne devient pas un concept
Et pourtant elle se manifeste totalement par la forme, toujours bonne.
Puisque tout est déjà parfait, guéris de la maladie de l'effort
Et demeure naturellement dans l'autoperfection : c'est cela la contemplation.

- Les six vers de vajra -
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MessagePosté le: Aujourd’hui à 18:35    Sujet du message: Passage en parinirvana de S.S. Kyabje Taklung Tsetrul Rinpoché

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